Issue #4
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Table of Contents for #4
4 Wisdom Facets from the Gem of Truth Teachings from Sri Ramakrishna, Sri Sarada Devi, Swami Vivekananda and the devotees. 6 Illumined Guru and Qualified Disciple by Swami Ranganathananda Excerpted at President Maharaj’s suggestion from his book, Message of the Upanishads, the eternal principle of guru-disciple relationship is explored in depth, utilizing the sagacious wisdom contained in the Katho Upanishad. Therein we read that “the teacher must be ascarya, wonderful, and the student, kusala, talented, if their contact is to result in illumination.”9 Guru-Sishya Parampara in the Tales of Sri Ramakrishna by Dr. Sumita Roy The copious and sententious truisms used in all religious traditions by their saints, sages, savants and saviors, are most effective in communicating the sometimes abstruse and recondite axioms of the scriptures in a concise and cogent way. This technique was most assuredly utilized by Sri Ramakrishna Paramahamsa, who ingenuously expressed pithy apothegms and superlative stories by the hundreds in order to devolve the essence of spiritual life to others. 11 Christ, the Teacher in my Life |
13 The Goal and the Way by Swami Aseshananda “Renunciation is not condemnation, it is deification.” With this powerful and pellucid statement, the likes of which proceeded profusely from the lips of Swami Aseshananda continually via his lectures, the implicit nature of path, purpose and preceptor are well illustrated. The goal of spiritual life is, indeed, renunciation of all that would stand against the realization of Truth, thus necessitating the destruction of ignorance resulting in an end to suffering. 20 There is Only the One The spiritual metaphysics of Plotinus, by Lex Hixon In his book, Coming Home, Lex Hixon states: “Plotinus writes what must be the most coherent spiritual metaphysics in Eastern or Western tradition.” This article offers insight into his thought and writings, and reveals the transmission of his guru lineage.22 Hearing Vedanta by Annapurna Sarada In the second installment of this beneficial series, the definition of avidya, or ignorance, is brought forward with regards to its proper place and perspective in Eastern spiritual teachings. Hardly a mere scarcity of facts or a lack of book-learning, we find it is more associated with the mind’s proclivity to forget Reality, and thus it is at the root of suffering on all levels. 23 Stories as Scripture – Part Two |